It is time for a
FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between!
Enjoy your free peek into the book!
You never know when I might play a wild card on you!
Today's Wild Card author is:
and the book:
WaterBrook Press; Reprint edition (July 19, 2011)
***Special thanks to Lynette Kittle, Senior Publicist, WaterBrook Multnomah, a Division of Random House for sending me a review copy.***
ABOUT THE AUTHOR:
Dave Burchett started his career as a disc jockey in Ohio, and later moved into sports broadcasting. An Emmy Award-winning television sports director, he has directed events ranging from baseball Hall of Famer Nolan Ryan’s sixth no-hit game to the Summer Olympics. The author of Bring ’Em Back Alive and a blogger on Crosswalk.com and theFish.com, Burchett writes honestly and authentically out of his personal experience. He and his wife, Joni, live in Texas and have three adult sons and a daughter in heaven.
Visit the author's
website.
SHORT BOOK DESCRIPTION:
Have you been wounded by bad Christians? Author Dave Burchett experienced that kind of pain and offers authentic help and understanding. In this revised and updated edition, he states, “I am not the same guy who first wrote When Bad Christians Happen to Good People. Writing that manuscript was part of a refining process that God used to bring me to the Throne of Grace and then to begin to create a room of grace around me.”
Product Details:
List Price: $14.99
Paperback: 256 pages
Publisher: WaterBrook Press; Reprint edition (July 19, 2011)
Language: English
ISBN-10: 0307729923
ISBN-13: 978-0307729927
AND NOW...THE FIRST CHAPTER:
The Unfriendliest Club in Town?
The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips then walk out the door and deny him by their lifestyle. That is what an unbelieving world simply finds unbelievable.
—Brennan Manning
Author Flannery O’Connor once noted in a letter to a friend, “It seems to be a fact that you have to suffer as much from the church as for it.” I believe her. The most painful experience of my marriage came courtesy of the church.
In 1985 my wife, Joni, gave birth to our daughter, Katie. We were thrilled, but our happiness dissolved into grief when we learned that Katie had a terminal neural tube birth defect. Her condition was known as anencephaly, meaning that in the womb her brain had not developed normally. She basically possessed just the brain stem and was not expected to live more than a few hours or days. The delivery-room doctor described her situation in physician-speak that I will never forget. “Her condition is not compatible with life,” he said.
Our shock and grief were immediate because Katie would have no chance to enjoy a normal life. There would be no cure, no hope for even modest improvement. I went through the painful process of calling family and friends. And I had to tell our two sons about their sister.
But Kathryn Alice Burchett confounded the doctors and lived. She was never able to open her eyes, nor could she smile. Katie also lacked the ability to regulate her body temperature, so her room temperature had to be monitored. Part of Katie’s deformity was an opening with exposed tissue at the back of her skull. It had to be covered regularly with a new dressing.
Joni loved and cared for Katie in a way I will always respect and never forget. She insisted that Katie come home with us. I worried about the effect that caring for Katie at home might have on the boys. Truthfully, I was probably more concerned about the effect bringing her home would have on me. But Joni would not have it any other way, and when she sets her mind to something she is scrappy. So I showed my spiritual wisdom by agreeing with her.
Katie found her place in our family’s routines. She could drink from a bottle. Katie responded to her mother’s touch and even grew a little. We took her on a camping trip with us, and she was a regular at the boys’ ball games and other events.
Sometimes people would make hurtful or mean remarks. A kid at school taunted our oldest son because his sister didn’t have a brain. (That was something the classmate had no doubt heard at home, and it reminds me that we should always be cautious about what we say in front of our children.) Once, when we wanted a family photo taken, we dressed up the troops and went to a photography studio. The photographer insisted that Katie needed to open her eyes. We explained patiently (for a while) that she physically could not open her eyes. He informed us that we couldn’t get our picture taken because their lab would not develop a picture if any person in the group didn’t have their eyes open. Katie totally upset their system, and they would not flex. We finally left without the photos and ended up going to a private photographer. Still, all things considered, our life with Katie went about as well as it could.
Then the church entered in.
One Sunday morning before church, a friend called to tell us that Katie would no longer be welcome in the nursery. The moms had met and decided (without any input from us) that Katie might die in their care and traumatize some volunteer worker. They worried that the opening at the back of Katie’s skull could generate a staph infection. In truth, however, the nursery workers did not have to deal with potential infection because the opening was covered with a sterile dressing and a bonnet, and it required no special attention during the brief time she was in the nursery each Sunday. And there was almost no danger of spreading infection because Katie did not interact with other babies. Clearly, a little caution would have eliminated any possible risk.
As to the possibility that she might die while in their care, we knew she was going to die. No one would have been to blame. Since we were in a church of only one hundred fifty people, I think they could have found us fairly quickly in an emergency. If they had come to us with their concerns, we might have been able to put the volunteers’ fears to rest. But the decision was made without us. Katie was no longer welcome, and our church had done what I had not thought possible: they made our pain worse.
Joni was devastated, more hurt than I have ever seen her before or since. I am sure our church didn’t intend to wound us as they did, but the hurt lingered for years. And the pain was multiplied by the method. We had no warning that there were concerns. We received no invitation to come and address concerns. Instead, a secret meeting was followed by a phone call to tell us what had already been decided. I’m not the only one with this kind of story.
I know a pastor in the Midwest who suffered the tragic loss of his wife to leukemia. Within a matter of weeks the board asked him to resign because they did not want the church to be led by an unmarried pastor! This grieving man had to change denominations in order to continue his ministry.
It is a miracle and tribute to God’s grace that he kept going at all.
In my hometown of Chillicothe, Ohio, an acquaintance finally decided it was time to get his family into a church. He loaded up the crew and visited one nearby. The church immediately showed a tremendous and heartfelt concern for his…grooming issues. You see, Roy had the audacity to show up in God’s house with a full beard, not unlike Jesus’ in the picture hanging in the foyer. A church leader met Roy on the way out.
“So are you going to start worshiping with us?” he asked.
“Why, yes,” Roy replied. “We want to start coming to church.”
The church leader looked at him and said, “Well, I hope you will have shaved by next Sunday.” Because of that comment, it took another twenty years before Roy found a regular church home.
Stuck in Legalism: The Airing of Grievances
And at the Festivus dinner, you gather your family around, and you tell them all the ways they have disappointed you over the past year!
—Frank Costanza, Seinfeld episode “The Strike”
Most of us chuckle over the invented holiday of Festivus. In the famous Seinfeld episode, Frank Costanza explains how he grew frustrated with the commercialism of Christmas:
Frank Costanza: Many Christmases ago, I went to buy a doll for my son. I reached for the last one they had, but so did another man. As I rained blows upon him, I realized there had to be another way.
Cosmo Kramer: What happened to the doll?
Frank Costanza: It was destroyed. But out of that, a new holiday was born: a Festivus for the rest of us!
Part of the “tradition” of Festivus was the airing of grievances to all who came to dinner. Frank Costanza’s frustration with Christmas commercialism mirrors my angst over the odd brand of Christianity that we’ve too often foisted on our culture. I am borrowing Frank’s concept of the airing of grievances. Actually, churchgoers are pretty good at the airing of grievances, even without the Festivus excuse. In the Seinfeld episode, the airing of grievances is followed by the traditional “feats of strength.” The head of the household selects one person at the Festivus celebration and challenges that person to a wrestling match. Festivus is not over until the head of the household is pinned. Wouldn’t that be a fascinating addition to our church bylaws?
Section 7: Resolution of Conflict
The elders shall invite the congregation to an annual church potluck, followed by the airing of grievances. The potluck shall be followed by praise songs and then the feats of strength. The congregational meeting shall not be adjourned until an elder is pinned to the mat by a church member.
Perhaps the sight of a volunteer wrestling with an elder would be silly enough to help us understand that 98 percent of our grievances are pointless in the context of the Great Commission and the Greatest Commandment. But there is a place for the airing of grievances, especially in reference to the way we do Christianity in this culture. But I pray that I will always come around to grace and truth that enable the real feats of strength to be our focus. I hope we will learn how to trust God to demonstrate truly amazing feats of strength, such as forgiveness, selflessness, serving, and unity.
My Personal History with Legalism
My own grievances date back more than four decades (gulp) to a legalistic church in Chillicothe, Ohio. I have to start with my spiritual pedigree, since that figures prominently into my dysfunction. I was raised in a non-church going family. At the age of fifteen, I started going to church for a very spiritual reason: a cute girl I knew attended that church. Unfortunately, my first church experience was with a congregation that was so legalistic it went out of business.
Seriously.
The denomination this church was part of is not even around anymore because they couldn’t round up enough miserable people to keep it functioning. My nickname for our dysfunctional church body was “The First Church of Misery Loves Company…But We Probably Won’t Love You.” We sang “Amazing Grace” but wouldn’t have recognized grace if it had snuck up and bit us on our self-righteous backsides.
This church featured a lengthy altar call every Sunday to target the one or two unsaved folks who might have stumbled in. I was the target one memorable Sunday. They sang fifteen verses of “Just as I Am” and then the preacher told a tragic story about a man who rejected a moment like this and then was flattened by a steamroller on the way home. According to the preacher, the man was now being tormented in hell. Meanwhile, my ADD brain was wondering why a steamroller was out on a Sunday. Then we shifted to singing “Softly and Tenderly” about a dozen times. Apparently, all of this was designed to give me a little taste of what eternity would be like.
One of the pillars of the church was a matronly lady who was—how can I say this kindly?—not underfed. In a scene that would have been hilarious if it hadn’t involved me, this substantial saint tried to drag me to the altar. I was like a Labrador retriever being pulled into the vet’s office with legs splayed out and fighting every inch of the way.
This church wasn’t acquainted with the role of the Holy Spirit in salvation. Getting sinners to the altar was the goal, whether that sinner wanted to be there or not. Their philosophy of ministry was simple: “You will get saved, and you will like it!”
I resisted this church pillar’s gentle headlock to heaven that Sunday in spite of the risk of being flattened by a steamroller on the way home. But a couple of days later I did pray the sinner’s prayer, without being dragged anywhere. And that began a journey of good, bad, and ugly that has lasted for more than forty years so far. While it is true that I heard and accepted the gospel message after attending that church, my early doctrinal exposure would prove to be an ongoing problem.
Hypocrites or Healers?
The word hypocrite comes from the Greek word hyprokrites, meaning one who plays a part, an actor. Probably no word is more destructively used in describing Christians than hypocrite. André Gide once defined a true hypocrite (an oxymoron?) as the “one who ceases to perceive his deception, the one who lies with sincerity.”
Inevitably, my first and natural reaction upon hearing the word is to think of people I consider guilty of hypocrisy. When it was revealed that Reverend Ted Haggard had been engaged in inappropriate relationships, my first reaction was to smite him with my hypocrite hammer. But instead I should have asked God to shine a light in my own dark places to see if a similar lack of integrity lives in my own heart.
One of the most stinging rebukes Jesus ever issued concerned the hypocrisy of the Pharisees (see Matthew 6). These religious leaders liked to be seen and heard when praying, recognized when giving money, and pitied when fasting. Had the Jerusalem Broadcasting Network been on the air, you just know that slick-haired Pharisees would have hosted the prime-time programs.
Today, the church condemns those who drink and smoke and live immoral lives, while churchgoers freely engage in gluttony and gossip and selfishness and bigotry. The un-churched stand by in amazed, bemused, cynical, or angry observance of our hypocrisy. And they lose respect for our message.
As a young man, I sat through many sermons in which the preacher condemned tobacco and “devil alcohol.” Immediately following, the congregation would enjoy a potluck dinner where apparently the demon of calories was a welcome guest. It seems to me that morbid obesity is also a desecration of the temple (our body). Is that not also wrong? Overweight churchgoers often explain their extra pounds by citing low metabolism or thyroid disorders. I acknowledge that, for many, there could be a legitimate medical reason behind the weight gain. But if church members can fall back on metabolism as an excuse, shouldn’t we allow for the possibility that someone else’s addiction to nicotine might be similarly genetically predisposed? Or that someone with a weakness for alcohol or drugs could suffer from a brain-chemistry imbalance that exacerbates the problem?
We all are broken people, whether we are gluttons, gossips, smokers, drinkers, or hypocrites. I believe with all of my being in the life-changing power of God. I know He can empower an alcoholic to become and stay dry. I have witnessed that truth. I believe God can give a smoker the strength to snuff out his last cigarette. I am convinced God can enable a person to flush pills and drugs down the drain once and for all.
Church members love to condemn addictions. But not all addictions. The uncomfortable flip side is that Christians too often overlook God’s power to help us overcome certain of the “favored” addictions. Why don’t more Christians acknowledge the truth that God can give us the power to walk away from the buffet table? That He can give me the strength to bridle my tongue when I am privy to gossip that would hurt another person? Should I not recognize that God might want me to keep driving my unsexy old car or keep watching a conventional, low-tech television instead of a giant screen 3-D HDTV in order to free up my resources to help someone in need?
I marvel at Christ’s approach to sinners. Obviously He could not have condoned the lifestyles and actions of many who surrounded Him. Yet He was drawn to the spiritually needy and they to Him. Prostitutes, lepers, and tax collectors all felt the need to hear what Jesus had to say. (Note to my IRS friends: In first-century culture, tax collectors were turncoats who unfairly extorted their own people for personal gain. Nothing at all like the honorable members of our fine government tax organization evaluating my home-office deductions on this year’s tax return.)
It seems the people who were the most uncomfortable around Jesus were the ones known to be the most religious—the churchgoers, as it were. Those who are most ill need the physician’s time, and Jesus gravitated to the ER cases. I have friends who are physicians, and probably no patient annoys them more than a hypochondriac. These unfortunate people drain the resources and time of medical personnel that could be far better used healing the truly sick. It seems to me that Jesus dealt with the hypochondriacs of His day (the Pharisees and other religious people) with that same attitude. Jesus had little patience with those who failed to recognize their true spiritual symptoms. But He was always willing to see the spiritually ill.
The church should be in the business of addressing spiritual illness. When you are deathly ill, you don’t start thinking of going to the health club: “Well, this will be a lovely time to get in shape. I feel horrible, and I think I’m going to die, but at least I’ll be a trim corpse.” Yet many churches have communicated that only the spiritually healthy are welcome there. The result is that the spiritually needy think their lives are too far gone to be accepted at church, when in fact their brokenness makes them ready to receive God’s amazing grace. But too many avoid the ER, thinking that going to church would make them uncomfortable or heighten their guilt. They sense they would be judged and treated with condescension.
Yes, some of these feelings are self-inflicted wounds. But many are not. We must face the possibility that we are doing things that make hurting people stay away from the church. Do you ever think your health is too messed up for you to go to the hospital? Does a hospital ever communicate that you are just a little too sick to come in? When did the church step away from its responsibility to heal emotional pain and meet physical, emotional, and spiritual needs? Steve Martin used to say, “Comedy isn’t pretty.” Sometimes ministry isn’t either. Sometimes it requires us to pay a price.
Most of us don’t much like to be around the truly spiritually ill because it makes us uncomfortable. Treating the spiritually ill is draining, and it comes with no guarantee of success. We would rather hire someone to clean up the mess and report back to us at a praise service. Yet how can we preach Christ’s love and not care about those with HIV/AIDS? How can we talk about God’s grace but ignore other people’s physical needs? How can we talk about the importance of giving and then spend money on things we don’t need, often to curry the approval of people we don’t really care about? How can we minister to others when we don’t first meet the spiritual needs of our own families? How can we win the respect of the world when we cruise around in luxury vehicles and turn our faces away from hurting people?
Do we think that if we ignore the problems, perhaps God will not hold us accountable?
My family had a wonderful golden retriever for fourteen adventure filled years. If Marley (of book and movie fame) was the “world’s worst dog,” then our dog, Charlie, would have been an honored runner-up. Charlie was an aficionado of used Kleenex and paper towels. He knew I disapproved of him running off with tissues, so each time he nabbed one, Charlie would dash to the family room and stick his head and front quarters under a Queen Anne chair. He didn’t realize that 75 percent of his body was sticking out, with his tail wagging wildly. He thought he was safe from retribution because his face was hidden.
Is it any less ridiculous to think that we Christians can avoid our responsibilities as Christ’s representatives on earth? Are Christians any smarter than Charlie when we avert our gaze from the needs of others and convince ourselves that God won’t notice? Somehow I don’t think
God smiles and says, “Oh, that Dave, he was just too busy to notice his friend was in pain. But that’s okay.” No. Instead, my selfishness sticks out just as noticeably as Charlie’s rear end. (There is a certain symmetry in that comparison.) Adam’s first impulse was to hide when God held him accountable in the Garden of Eden, and not much has changed since then in people’s hearts. It was just as futile for Adam as it was for Charlie and me to try to hide from our sin.
Country Club Christian
The rules and regulations at the legalistic church I attended when I was young smothered the concept of grace. No jewelry for women. No mixed bathing. (That one was a wild fantasy for my adolescent hormones, until I realized they meant swimming.) No musical instruments in the church, other than a piano or organ. I never did find the biblical basis for that one.
“And thou shalt have no stringed instruments or percussive idols.”
No long hair for men. No short hair for women. No shorts. No cussing. No makeup. No pants for women. No card playing. No movies. No dancing. No smoking. No drinking. I actually sat through a sermon in which the preacher spent sixty minutes trying to explain that the wine of the New Testament was actually grape juice. So Jesus turned the water into Welch’s? What a wedding feast that must have been, with great food and a fine vintage grape juice. “It’s a lovely little vintage…stomped just this morning.”
On and on the list went. If any activity involved an ounce of pleasure, you could be reasonably certain that it was forbidden. People in our church used to put a sheet over their television set when the preacher made a house call. As if the good reverend wouldn’t know that a “devil’s box” was hiding under the cover. Obviously God wouldn’t know either. I mean, how could the Creator of the universe possibly know that the big, box-shaped object under the oddly placed sheet was a TV set? The effect of the long list of prohibitions was predictable: We experienced no joy, no peace, no assurance of God’s forgiveness—and no interest from anyone outside our miserable little circle. And while we were told to never play cards, dance, or attend a movie, nothing was said against a long list of much more repulsive things. Things like pride, racism, and bigotry. There was not a stated policy, but you would never have seen a “colored” (our term for African Americans) in our church. Actually, only the more “open-minded” in our body called African Americans “coloreds.” The less enlightened used the term “darkies”—or worse. It was mentioned that black Christians had their own churches, and it was assumed that having separate churches was somehow God’s will. That memory still hurts my heart. Members of our church also railed against Jews. I heard it stated from the pulpit that Jews were ruining our country, while the fact that the Savior happened to be a Jew was ignored. And don’t even begin to mention “sodomites,” as we so colorfully called the gay population.
I was attending a church for people who looked like all the others, talked like all the others, dressed alike, believed the same things, and even shared the same prejudices. No wonder so many people feel excluded. If you don’t look or sound or dress like a promising candidate for club membership, of course you’ll feel alienated. Even some who are already members feel alienated.
Jesus’ church is not a highbrow country club. And believers who hang around with a homogeneous group of carbon-copy Christians limit their growth. The church should exclude no one. The church should welcome those who are unwelcome in other places. And yet most churches are not places where people feel comfortable, especially if they are found to be in open violation of any of the proscribed activities. In fact, a person could be living a completely normal life and still feel uncomfortable in church.
Passing the Test
Outsiders have good reason to be wary, but so do insiders. Christians often accept (and enforce) a hierarchy within the church. Have you ever wished that certain people would remain on the sidelines, or even completely out of sight, in your congregation? You would be more comfortable bringing un-churched friends if the slightly embarrassing brothers and sisters weren’t out in the open.
How amazing that our prideful minds can even think like that. My own family reunion—as much as I love my relatives—would look much better if attendance were by invitation only. Let’s face it, when you include the entire family, there are some embarrassing, even tense, moments.
So it is with any church family, and it shouldn’t come as a surprise. After all, consider what we are dealing with: sinners. The “acceptable” members as well as the ones who sometimes cause embarrassment—and even the ones behind the pulpit—are all sinners. And that invites problems. I recall dating a girl long before I met my beloved Joni. I asked her to go to church with me. Since she wasn’t a Christian, she was unaware of the official rules. She arrived at church wearing a dress that didn’t completely cover her shoulders. She had simply worn her best outfit; she had no idea she was doing anything wrong. (Of course, she wasn’t doing anything wrong, but you get the point.) From the moment we walked in, the two of us felt the saints’ reproachful, laser-beam stares of righteousness drilling into us. Instead of asking God to make her heart receptive to His Word, I spent the service worrying about what the pea-brained congregation thought of me. (I could almost hear their thoughts: How could Dave bring a hussy like that to church? ) There were a handful of gracious people who welcomed us, but most folks were too busy being appalled.
This would not happen in a sinner-sensitive church. The sinner sensitive church (SSC) is my proposal for a new church movement committed to making everyone feel welcomed and loved. The SSC would model nonjudgmental attitudes. Issues such as having tattoos, body piercings, weird hair, or ugly shoes would not be equated with demon possession. The SSC would pledge not to gossip, because we would realize that it’s only by the grace of God that we are not the current targets. The sinner sensitive church would value every spiritual, physical, and financial gift, no matter how big or small. This church would appreciate but not elevate the person who made possible the new multipurpose wing through his or her enormous financial gift.
The SSC would make it a practice to reach out and care for one another sacrificially because we know that we all fall down in life. At the SSC we would have corporate executives holding hands in prayer with laborers and not thinking twice about it. Blacks and whites and Hispanics and others would break bread together because we all are sinners in the eyes of a color-blind God.
The sinner-sensitive church would give freely out of profound gratitude to a God who somehow saw fit to give us an undeserved chance. The sinner-sensitive church would practice the prodigal-son ministry, running to welcome those who are returning home from mistakes and bad decisions and sin. Our members would get involved in other people’s lives. We would lovingly hold our brothers and sisters accountable to godly standards. Marriage would be cherished and taken seriously as a body of believers. Families would have a community of support during problems and trials.
Congregation members would not be so self-centered that they would demand the undivided attention of the pastor at every little crisis. Other believers would help meet many of the needs that Christians often prefer to leave to the “professionals” on staff. The people of this church would come on Sunday with hearts ready to be fed but also realizing that God has provided resources beyond any available in history to meet their spiritual hunger. Should they walk out the church doors still feeling needy, they would know they can draw from the marvelous resources of Christian books, music, radio, video, digital downloads, and studies to meet their needs.
The sinner-sensitive church would also delight in the company of other spiritual travelers and make it a priority that no one would ever feel alone. We would make each other feel valuable but, on occasion, a little uncomfortable. Being comfortable in church is not the primary goal. I am not always comfortable at the dentist’s office. I often arrive in pain because I have neglected to do what I should have done. The staff always makes me feel welcome and even cared for. Then the dentist confronts me with the truth: “You have let this go too long, and I must hurt you (a little) in order to heal you. You will have to pay a financial price and spend time recovering before you are completely well.” Those are the facts of my dental-hygiene sin.
Likewise, the sinner-sensitive church would not back off the truth, but we would seek God’s love to communicate that truth with grace so healing could take place. Decay, whether it appears in tooth enamel or the soul, must be addressed. We will tell one another the truth and explain that the process might be painful. We would participate in ongoing preventative maintenance and help one another deal with problems as soon as possible, before they become even more painful and expensive to fix.
The SSC would worship with enthusiasm, whether singing hymns or praise choruses, because God is worthy of that praise. The sinner-sensitive fellowship would have a sense of profound reverence because we have received God’s grace, the most amazing gift ever offered. The sinner sensitive church would be so excited about this grace that the incredible news of the gospel would be as much a part of who we are as our jobs and our families.
Our Lord’s ministry style was sinner sensitive. He made Himself available to people who realized their need. Merely being a seeker did not necessarily merit His time. The wealthy young man came to Jesus to find out what he still needed to do to receive eternal life. However, the jarring truth of Christ’s answer—telling the man to sell his possessions and give the money to the poor—revealed that he was not ready to follow Christ (see Matthew 19:16–22). But when sinners came with a humble confession of need and a willingness to obey God, Jesus never turned them away. The church of Acts was sinner sensitive and functioned much in the way I have described above.
Frankly, sometimes we try a little too hard to attract the un-churched. A church that functioned like the one described above would be such a societal miracle that you couldn’t keep people away if you locked the doors. And while the majority of my idealism has been beaten out of me, I still believe that such a church will be possible when we finally get tired of faking it as a church. The needed change will not come until we are willing to pay the price for a sinner-sensitive church. Receiving grace is easy, but giving grace is costly.
The harsh reality is that most of us are afraid to commit to this radical type of fellowship because we aren’t sure what it would require of us. My own natural reaction is, “Praise the Lord, but keep the Lexus!” I’ll hazard a guess that you are the same. When the rich young man in Matthew heard Jesus’ words to him, “he went away sad, because he had great wealth” (19:22).
Governed by Grace
Author Philip Yancey shared a compelling illustration about a recovering alcoholic friend who attends Alcoholics Anonymous meetings. His friend said, “When I’m late to church, people turn around and stare at me with frowns of disapproval. I get the clear message that I’m not as responsible as they are. When I’m late to AA, the meeting comes to a halt and everyone jumps up to hug and welcome me. They realize that my lateness may be a sign that I almost didn’t make it.”
Twelve-step support groups have become what the body of Christ could and, in fact, should be. And while the roots of Alcoholics Anonymous are firmly planted in Christian grace, why did the movement have to be launched in the first place? Shouldn’t the church be the place that welcomes hurting men and women so that they would instinctively be drawn to receive the help they need? Shouldn’t the church be a place of abundant grace where people have your back because they realize their own condition? Shouldn’t followers of Christ understand that at any moment they could need that same grace?
Even a cursory study of the life of Christ will reveal that any of us could have quite comfortably walked into His “twelve-guy” program and announced our status as sinners. In fact, that little confession would have moved us to the head of the class and could very well have made us Teacher’s pet. So why has the church repelled so many of those who have the needs Christ has equipped us to address? I realize that it is not entirely the fault of the church that the spiritually ill stay away. But it seems to me that we had better examine the part of the problem we’re responsible for.
When I was a kid, the spread of tuberculosis was a big concern. Those with the disease were isolated in a hospital-like dormitory with the scary name “sanatorium.” Whenever I’d pass the sanatorium in our town, I would look fearfully at the building. I knew the people inside had something I did not want to come into contact with. Knowing that many people today drive by a church with the resolve to avoid contact with Christians at all costs gives me a sick feeling in the pit of my stomach.
Every person should find the most level playing field of all in the church. In Jesus’ eyes, the soul of a Fortune 500 CEO is no more valuable than the soul of a meth addict. That sort of thinking is scandalous to most of us because it contradicts our culture’s values. We honor looks, money, power, and fame. Jesus cared about none of those. In Luke 16:14–15, the gospel writer talked about “the Pharisees, who loved money, [and] heard all this [Jesus talking about the parable of the shrewd manager] and were sneering at Jesus. [That is a phrase that I hope to never see next to my name.] He said to them, ‘You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God’s sight.’” I am constantly amazed that the words of Jesus apply just as accurately to the stories that appear in USA Today as they did to stories in the Galilee Gazette two thousand years ago.
Through the years I have thought about what would have happened if Jesus had walked into the nursery where our daughter, Katie, was unwelcome. I am convinced of several things based on my study of His life. He likely would have been drawn straight to her. He might have chosen to heal her. He probably would have shed a tear, because the suffering of children always touched His heart. And I am absolutely sure that He would not have rejected her. I believe that He would have comforted Joni and me with the reassurance that Katie’s affliction was not the result of our sin.
The once-popular saying “What Would Jesus Do?” has the ability to confront us with an important and necessary spiritual question. Sadly, the church Joni and I used to attend never asked that question concerning little Katie Burchett. In order for our family to worship together at the same church, we had to find a different congregation. Christians, like physicians, should vow to do no harm. But forgive us, Lord, because too often we do inflict harm.
Note: In honor of the late, great Paul Harvey, I will tell you the “rest of the story” about little Katie in chapter 16.
When Bad Christians Happen to Good People
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Dave Burchett is the must-read book for anyone who has been hurt by a Christian, whether they are a fellow Christian or not. Burchett has released an updated version of this book that was originally released in 2001. His faith and understanding in God has changed, and he wants to share that with his readers. He has a message that many Christians will not want to hear and will most certainly not want others to read. Christians are supposed to be perfect, so exposing our sins for the world to see is sure to upset some readers, but for others, this is exactly the message the world needs to hear from our community. I have been so deeply hurt by two churches in my past that I haven't attended church in over a year. My faith is deeper than it ever was in a church, but I know that it's a missing part of my life. It's been hard for me to be willing to trust again and step inside another church. I picked up Burchett's book because the title spoke directly to me. He appeals to anyone who has ever been hurt by someone from the church. His writing is sometimes acerbic, occasionally humorous and always insightful. What really makes this book a stand out is that it goes from sympathizing with readers about their pain, to challenging them to rethink their own faith, and finally to acknowledging areas in which they may have harmed someone else through their faith. I was personally convicted in a couple areas of my life (including my lack of church attendance) that I am addressing. Burchett is brutally honest about his own sins and that allows readers to think more honestly about their own. Some great quotes from the book:
Faith based on fear has the potential to become like a marriage based on abuse. Remember, the church is full of sinners, and if they ever fix that problem, you and I are gone. The hospital never tells patients they are too sick for help, but the church often treats the spiritually ill with contempt or condescension. Burchett includes a bill of rights for non-believers that should be mandatory reading for believers which includes the right never to be treated in a condescending manner, the right to never have faith forced on them, and the right to be loved no matter their response, plus more. Christianity has gotten a bad rap, deservedly, in recent years, and Burchett deals with that unflinchingly, and then turns around and offers readers ways to change themselves and just maybe the world.
Nathan went back to David the following day and told David that he would not be allowed to build a Temple to God; he wasn't the right person for the job. However (and this is a huge however), God had chosen David's line to sit on the throne of Israel forever, and it would be from David's descendants that the Messiah would come.
Love Finds You in Amana, Iowa
by Melanie Dobson is the latest historical romance in the nationwide series. Amalie Wiese loves her life in the Amana colonies, and she volunteered to be one of the few women traveling from New York to the new community home in Iowa in order to finally marry her sweetheart, Friedrich Vincenz, and have her own kitchen house. The couple has been separated for a few years while waiting for Friedrich to come of age to marry, but their time apart has not changed the depth of their love for each other. Friedrich, however, is deeply affected by meeting a Union army officer and a former slave who confront him about his community's refusal to take part in the war. He tries to fight the growing feeling that God wants him to fight against slavery, knowing that he will disappoint not only Amalie, but his best friend Matthias as well, but he eventually gives in to God's urging and signs up in the Iowa Volunteers. Matthias is left behind to try and explain what he doesn't understand to Amalie, as well as fight the feelings he's had for his best friend's girl for ten years. Matthias hides his deep affection for Amalie behind a mask of anger, which makes the young woman even more alone in a new place that is nothing like she expected it to be. Each of these three must follow the Lord and their heart to find where they belong. Dobson pulls readers into this 19th century world through historical detail and great descriptions. Each of the characters is sympathetic, and readers will find themselves torn between Friedrich and Matthias. This romance is moving, heart-breaking, and in the end, full of hope. It's a solid addition to the series.
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To Fetch a Thief
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The Midnight Palace
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by Jim Maxim is the story of one man's life-changing encounter with God. Jim was living life on his terms and partying every chance he got, drinking, doing drugs and living on the wild side. One night while driving drunk, he got into a terrible car accident that nearly killed him and left him with over 300 stitches in his face. His mother, a lifelong Christian, got down on her knees after hearing of the accident and begged God to save him, to save his vision, his life, and his soul. While unconscious, Jim had a vision of the two demons that had control of his life: alcohol and drugs, and asked Jesus to save him from them. The Jim who woke up was not the same Jim who was in the accident; his first words to his mother were of his salvation. While his family rejoiced, his friends insisted that he was just confused after the accident, but Jim never wavered from his new life. The story follows him through the Marines and into his married life. Maxim is a man on fire for the Lord, and he wants to share the joy and peace he has experienced with readers. Unfortunately Maxim is unsure if his audience is new/non-believers or more established Christians, and so the voice bounces from encouraging people to accept Jesus as their personal Savior to encouraging people to help others find Jesus for themselves. He includes the salvation prayer at least five times, which can cause readers to begin to skim. Maxim has a powerful story, not just of his initial salvation, but of the people with whom he has shared the Gospel, but the book is uneven in tone. Maxim is completely sincere and honest in his love for God, and that will help readers make it over the rough spots.
by Thomas J. Craughwell is an encyclopedic look at the relics of famous saints from history. Craughwell treats his subjects with a light, yet reverent touch. From Saint Afra to Saint Zita, through Jesus and Mary, it covers some of the most famous pieces of Catholic history in a way that even Protestants can enjoy. I've often tried to read about other saints, but there are so many of them it's easy to become quickly overwhelmed. Craughwell keeps his explanations succinct, offering a brief bio of each saint as well as a list of what relics are known and where they are located, sometimes with a history of how it got there. While some subjects get a few pages of description, most are just a paragraph or two, making the book an easy read. As a Protestant, I've always been intrigued by the idea of relics, and Craughwell's book is a great starting point for those unfamiliar with the concept, like I was, as well as a a good reference guide for those more familiar with the concept.
